Tea, Spirituality and The Japanese Tea Ceremony: An Interview with Michael Ricci

Michael Ricci was weeding the Tea House gardenroom everybody is the same." Nowadays, he
when I arrived for our interview. We sat in frontsays, we take off our rings, jewelry and watches.
of the little tea "hut" at Buddhist-inspired Naropa"Anything that says 'This is Me,' or that takes us
University in Boulder, Colorado where in just oneoutside of the tearoom. Tea Ceremony is a
hour I would scoot through the tiny doorway ontimeless realm in a bottle."The ceremony is an
my knees to participate in my first Japanese Teaexpression of harmony, respect, purity, and
Ceremony along with his students and othertranquility through each deeply symbolic
newcomers.Michael found the Tea Ceremonygesture--a graceful choreography between host
(Chado) through Japanese Zen Buddhism. "Iand guest.Koicha is abowl of 'thick tea,' made with
started reading about Zen and I kept cominga lot of Matcha (powdered green tea) and less
across references to tea. I called up Naropa andhot water. One bowl is shared between all 3 to 5
they happened to be offering their first class on itguests. The host serves the tea to 'First Guest,'
through the extended studies program. There(who is not a beginner and can model tea
was one position left. I came and immediately felletiquette). First Guest bows to Second Guest and
in love with it." He adds, "It seemed like thesays in Japanese "Excuse me for taking my tea
perfect way to understand more about Zen andbefore you." Second Guest bows, too. First Guest
start doing something contemplative alongside mydrinks their share, turns and wipes the bowl's
meditation. It was a spiritual path that madeedge in a specific way with a paper napkin, and
sense to me.""Everything the Japanese do turnsthen passes it to Second Guest. Michael says, "
into an art, and that's the way they treat tea.Koicha is the most intimate part of the gathering,
Keeping the tradition alive is serious, and the rulessharing the bowl like that." An initiation of sorts, I
are very important to them. The Japanese Teathought.'Thin Tea,' Usucha , is more water and
Ceremony incorporates almost all of the traditionalless tea, but only about three and a half sips. "It's
Japanese arts--flower arranging, calligraphy,just enough to quench your thirst. It's powder and
laquerware, ceramics, bamboo, wood. I'm an artistit's not steeped. It is whisked," Michael explains. "
so I just fell in love with all of it."Michael spent twoDuring 'Thin Tea' the host makes each guest a
years studying Tea with Hobart Bell, head of thebowl of tea from the same bowl. They each take
Boulder Zen Center before being accepted toturns first eating their sweet then drinking the
study at Urasenke Headquarters in Kyoto undertea." First Guest receives the bowl of tea, drinks
the guidance of 15th Generation Grand Teait, passes it back to the host who wipes it, cleans
Master of the Urasenke lineage of tea, which isit, and gives the next guest their bowl of tea in
the largest practicing tea lineage in the world. Herethat same bowl. A watery sweet made of bean
he was immersed in traditional Japanese culturepaste was served to refresh us that summer
and etiquette, learning all facets of Japanese Tea.day.Soon each guest in turn examined the
But he had only scratched the surface after oneutensils--scoop, bowl and whisk--and inspected the
year of study, so he stayed another year and abright green valley in the bowl from which a
half. After that, he says, "I moved into a Zenportion of Matcha had been skillfully scooped by
Buddhist temple and trained alongside the monks. Ithe host when the tea was prepared. As the host
didn't take vows, but I lived the life of a monkretreated to the tiny kitchen, the conversation
for 6 months."It is from this humble state of mindbetween guests turned to appreciation of the
that Michael shares his knowledge through his teawarm weather, the tea, the teahouse. My body
classes and his art."There are two ways to enjoytingled with a feeling of wellbeing. Was it the
tea between host and guest. The first, Chaji, is aL-theanine in the green tea? Or a result of paying
formal several-course meal that can last four toclose attention to every movement?My mind
five hours. The abbreviated version, called Chakai,arrived at stillness, like tea leaves settling on the
is simply a sweet and a bowl of tea."Michael wasbottom of a cup.*****Michael Ricci is a tea
teaching the day I was there, so each of hispractitioner who teaches the Japanese Tea
students performed the short version teaCeremony and its related arts and cultural
ceremony one by one over four hours'influences. He studied the art and craft of making
time.There are no distractions inside the teahouse.tea utensils in the traditional Japanese pottery
Michael explains, "You're sitting on your knees in astyle called Raku, invented in Japan over 400
very small room for 4 hours in a very intimateyears ago specifically for the tea ceremony. He
atmosphere. The dialogue is stripped down.makes tea utensils from clay, bamboo and wood,
Everything is designed to keep focus on thewhich you can see during one of his classes or
moment and to completely forget about thespecial event tea ceremonies. He has lectured and
world outside of the teahouse.""The little door,held demonstrations at pottery studios,
called nijiriguchi , was designed for everybody touniversities and art organizations along the Front
bow their heads as they enter the tea room.Range in Colorado, USA. Contact Michael at (970)
Shoguns and Samari might be sitting next to530-0436.copyright 2005 Terry CalamitoFreelance
peasants. They would have to take off theirwriter and tea promoter Terry Calamito publishes
swords and leave them outside, bow their headsthe free weekly ezine Start Sipping.
and humble themselves because inside the tea